|
|
The Hashemite Kingdom of Jordan lies in the heart of the Arab world. Founded on the concept of pan-Arabism, Jordan emerged as a regional model of development and prosperity. The Kingdom is, according to its constitution, a parliamentary system with a hereditary monarchy. |
|
|
King Abdullah |
|
|
|
|
The design of the flag has not changed since Jordan achieved independence in 1946. Its form and colours are derived from the flag of the 1916 Great Arab Revolt. Black, white and green refer to the Arab Islamic dynasties: Umayyad, Abbasid and Fatimid. The red triangle connecting the flag's green, white and black panels represents the Hashemite Family. The heptagonal star represents the first seven verses of the Quran, Sura Al Fatiha, which are recited in every prayer Jordanian Constitution, the specifications of the Jordanian flag are outlined in Article Four: Its length is twice its width, and it is horizontally divided into three equal parallel sections: an upper section of black, a middle section of white and a lower section of green. The side of the flag attaching to the mast forms the base of a red, perpendicular equilateral triangle. The base is equal to the flag's width and its height equals half of the flag's length. Within this triangle is situated a white heptagonal star, the area of which could be contained in a circle whose diameter is one-fourteenth of the flag's length; it is centred at the intersection of the triangle's angles, so that the axis passing through one of the vertices parallels the base of the triangle National Anthem
|
|
|
|
||
|
Flag |
||
|
|
||
|
|
In 1946, the National Anthem was written by the late Abdul Munim Rifai, a renowned Jordanian poet who later served as prime minister. Abdul Qader Tannir composed the music.
This text will be replaced
Long live the King! Long live the King, His rank exalted, His flags flying high, In sublimity. O King of the Arabs, You are greatly honoured By being a descendent of The best Prophet, A great lineage That all major books spoke of. We realised our aspirations, When you regenerated for us A renaissance that motivates us, A renaissance that towers Above the high, rising stars. O King of the Arabs, You are greatly honoured By being a descendent of The best Prophet, A great lineage That all major books spoke of. The glorified youth Are your devoted soldiers. Their resolve will never subside And die away, Because from you, They learn perseverance. O King of the Arabs, You are greatly honoured By being a descendent of The best Prophet, A great lineage That all major books spoke of. May you always be A light, a guide And a master among people, Delighted and exalted. And under your flags, The glory of the Arabs Rises high. O King of the Arabs, You are greatly honoured By being a descendent of The best Prophet, A great lineage
That all major books spoke of Coat of Arms.
The Royal Hashemite Crown Symbolizing the monarchy of the Hashemite Kingdom of Jordan, the golden crown is composed of five arches with beaded design, fanning out from beneath its pinnacle and attached to the base with a relief design recalling rubies and emeralds. On top of the base rest five lotus flowers, denoting purity. The Royal Hashemite Crown is adorned at the top by the tip of a spear that represents the Hashemite banner.
The Sash The Royal Hashemite Crown rests on the sash that represents the Royal Hashemite Throne. The crimson velvet sash, lined with white silk, signifies sacrifice and purity. The sash is trimmed in a fringe of golden threads and gathered on either side with golden tasselled cords to reveal a white silk lining.
The Two Flags Each flag represents the flag of the Great Arab Revolt. The length of each is double its width and each is divided horizontally into three equal parts: the upper black panel, the middle green panel and the lower white panel. The crimson triangle occupies the front. Its base is equal to the width of the flag while its length is equal to half that of the flag.
The Eagle This emblem symbolises power, fortitude and loftiness. Its colours signify the banner and turban of the Prophet Mohammad (peace be upon him). The eagle stands on the globe, its wings touching the flags on both ends. The eagle’s head faces its right.
The Globe Blue in colour, the globe signifies the emergence of Islamic civilisation.
Arab Weaponry A bronze shield is decorated with a chrysanthemum, a common motif in Arab art and architecture. The shield is placed in front of the globe, symbolising the defence of the right. Golden swords and spears, bows and arrows protrude from either side of the shield and the globe.
Gold Wheat Ears & Palm Frond Encircling the shield from its base are three ears of wheat on the right and a palm frond to the left. They are attached to the ribbon of the Al Nahda First Order Medal.
Al Nahda First Order Medal The medal is suspended from the centre of the ribbon.
The Yellow Ribbon A yellow ribbon placed across the ribbon of the Al Nahda First Order Medal, is composed of three parts inscribed with phrases, as follows:
“Abdullah I ibn Al Hussein Bin Aoun (Aoun, the great-grandfather of Sharif Al Hussein Bin Ali)”
“King of the Hashemite Kingdom of Jordan”
“Who seeks support and guidance from God Transport from the site of His Majesty King Abdullah
|
|


